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The City as Art
WHAT: Raised to the Trade: Creole Building Arts of New Orleans
WHEN: Through Jan. 12
WHERE: New Orleans Museum of Art, City Park, 488-2631
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Photographs like Walker Evans' House on St. Charles Avenue at NOMA's Raised to the Trade exhibition are classic works that provide a context for New Orleans' unique cityscape.
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In the longstanding debate over what is art and
what is a craft, the rule of thumb is that crafts are primarily useful or decorative,
whereas a work of art has a deeper resonance in the way that a great poem conveys
more levels of meaning than a mere limerick. In other words, art touches on something
ineffable or sublime, something not easily expressed in ordinary language. Yet
the crafts of the past can also attain art status as fine antiques, after time
and nature have imparted their unique patina.
The same applies to antique buildings, and locally whole neighborhoods
sometimes display an amazing smorgasbord of styles and construction matched
only by the diversity of the people who live there. While the builders of old
New Orleans came from many races and nations, and our architecture reflects
all of their backgrounds, their creations reflected especially strong local
Creole influences. In fact, our greatest brick and plaster masons, as well as
some of the most accomplished ironsmiths, wood workers and roofers, were Creoles
of color, and their contribution is celebrated in this Raised to the Trade
expo of Creole building arts at the New Orleans Museum of Art (NOMA).
No, this isn't just a feel-good multicultural thing. When it
came to craftsmanship, the Creoles had the Touch, the gift for getting it just
right, and their facility with brick, mortar, iron and plaster gave much of
this city (especially the French Quarter) its unique look. After all, New Orleans
had a big middle class of free black building tradesmen long before the Civil
War, but their legacy is not an easy thing to convey in a museum show, and this
particular expo is only partially successful. Yet, as a tribute to the collective
creative genius of this city and its people, it is long overdue.
Many of us have experienced the epiphany of walking down a
quiet part of the Quarter on a cool, clear day, marveling at the play of light
on the texture and the details, the overarching fan windows, medieval-looking
rams' horn hinges on antique doors and sinewy wrought-iron brackets holding
up balconies dripping with tropical foliage. What this exhibit offers is a behind-the-scenes
look at how those buildings were created. A catalog that is an insightful tome
in its own right traces their stylistic currents to Europe, Africa and the Caribbean,
noting that our ubiquitous shotgun houses appeared only after numbers of Haitian
refugees began arriving at the end of the 18th century. Although shotguns are
considered Southern, Louisiana is the capital of the genre, and shotguns are
believed to be of Caribbean origin.
Scattered among the exhibits on millwork, masonry, iron work
and the mysteries of plaster are paintings and photographs by the likes of William
and Ellsworth Woodward, Clarence John Laughlin, Walker Evans and Arnold Genthe;
classic works that visually link the often-technical exhibits with the cityscape
itself. Included are some vintage site plans with watercolor illustrations by
Adrien Pursac or Louis Surgi, on loan from the notarial archives; delicate gems
in their own right. There is also a large display of images of outstanding modern
buildings that, while exemplary, seem somehow out of place in this show, perhaps
because they reflect mostly imported styles rather than our own indigenous architectural
gumbo. More relevant is a suite of images titled The Builders, by Jacob
Lawrence, based on his observation of New Orleans construction tradesmen during
his extended sojourn here in 1947. So began a theme that for Lawrence persisted
as his signature opus for decades thereafter.
An important footnote, not emphasized in the show itself, but
covered in the catalog in an excellent essay by American Routes radio
show producer Nick Spitzer, is the traditional role of the building trades in
nurturing New Orleans musicians ranging from traditional jazz greats such as
Edward "Kid" Ory and Johnny St. Cyr to Mardi Gras Indian chief Allison "Tootie"
Montana, among others. Music was a notoriously fickle business, but in this
city at least there has always been a cadre of musician-tradesmen who maintained
a distinctive rhythmic pace while they worked. For this reason, Spitzer even
compares traditional Creole construction to a kind of "performance art," which
sounds a bit far fetched, but which may actually help explain why what we see
from the streets does indeed seem so rhapsodic at times.

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